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uncertanty, yea for a falshood as he had ground to fear & that my self as well as

Brother Leaver told him before he uttered that speech that he was certainly mistaken

Blasphemy (sayth M^r Perkins Vol 1. page 443)[82] is when men use such speeches of god as

doe either detract anything from his majesty or ascribe any thing to him not beseem

=ing him^____now this speech did detract from Gods majesty whilst his being on his throne

was denyed; if what a lyar say^d (for soe every man is if compared with God) was

not true If he had say^d as sure as god is in heaven it had bin bad but to express hims,

negatively god is not in heaven if what I affirme be not true was much worse

^________

 This aggravated in that instead of repenting of this speech to B^r Leaver, (before

whome & in y^e hearing of 2 more he spake it-) be summoned B^r Leaver to y^e court for

saying he had spoaked blasphemy, yea though brother Leaver had acknowledged his

fault 3 times & one of the 3 times on a lecture day

The faults he acknowledged were That he should at any time call it Blasphemy & not

add something for mitigation as that it was not highhanded & direct Blasphemy &

alsoe that he had spoaken of it to 2 or 3 before he had dealt privately with M^r Nelson

about it yet not withstanding he has him to court, an unchristian unbrotherly and

very sinfull act contrary to y^e Rule 17 [-] Luke 4 (when god forgives he prosecutes not

the law) & contrary to his covenant to walk towards the brethren of this church ac

=cording to Rule 3 Coll.13.

Blasphemous speeches is one of the sins which according to the Scripture 1 Tim 1 ult & accor

ding to M^r Cotton (way) cap      & y^e platforme cap 14 sect 3.[83] calls for cutting off and y^t

without waighting for Repentance or previous admonition

3) His profaneing & takeing Gods name in vayne in prayer whilst he acted the part of Sa

than to be a fals accuser of the Brethren & a reproacher of them to God yea appealing

to Gods omnisciency that what he accused them of was true, alsoe Imprecating Gods ven

geance on them: His words were thes viz

Lord the officer & Brethren, have conspired against us, yea lord the officer & Bre

=thren have conspired against us, Even to the takeing away our life, Lord thou know

=est it, but lord thou shalt reveng or aveng it

This Imprecation was Either a prophecy or a curse; Job could say be had not suffer

=ed his mouth to sin in in wishing a curse to his Enimise Job 31. 30. but this man suffered

his mouth to sin, in falsly accusing his freinds to God, & wishing a curse from God upon

them, & this without dealing with them for, or convincing them off any such evill as

he accused them off before God, alsoe when he was put in mind of these speeches in prayer

he justified himself therin, for when it was say^d (by a Brother) you possibly may justify it soe

you meant it of the Church of Roome & y^e officer therof; he replyed I meant it of the Ch.

of Rowley and the officer therof, now whether this be not another instance of revil

=ing or rayling (and that in prayer) we leave it to consideration

 It was say^d to him such a petioner was like to obtayne miracles by prayer, Is prayer

an ordinance for you to breath out your wrath in? & to lye to God in, & to promise to y^or

self that god will be avenged on your officer & Brethren.

 Prophets of old might by a spirit of prophecy, without private reveng Imprecate

upon Gods Enimise for God guided them therto & therin by his Spirit; But ther is noe man

on Earth now that can Imprecate vengance by Gods guidance or allowance upon any

particular person or persons, EXCEPT when any have made it Evident that they turn

open Enimise to God & his Church, or have apostatized wholy from y^e truth, & Blaspheem

it, as in y^e case of Julian the Apostate, : However his Imprecation should have bin

conditional, If they repent not, with prayer that they might soe doe, if we were such

as he accused us to be

The Apostle Jude teacheth us to pray in the holy Ghost, but what spirit (think we) credi

ed on this prayer 1 Tim 2 8 lifting up pure hands without wrath or doubting: In vayne

doe we think to find acceptance with God in prayer, when we come with wrath & re

=veng in our hearts against man

 Incens under the law is a shadow of prayer, but it was to be compounded and alsoe

offered according to Gods order Levit 16.1 2 3. or Els it was abominable to God & noe

better then the blessing of an Idol 66 Isai 3. James tells us its a sad contradicti

on with the same mouth to bless God & to curse men &c.

4) His proud & presumptious if not Blasphemous Speeches & actings about the deaf

youth putting his finger into his Eare & giving a Comand Epatha be thou opened[84]

your Saviour did as much for he pleaded this before the church did not Christ

                                                        doe soe (And)