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54 120 1673
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Right hand of fellowship is that 2 gall 9. wher James Peter & John perceiving the
grace of God which was given to paul, whereby he was furnished to be a minister to the gen
tills they gave to him & Barnabas the right hand of fellowship; such ground we have
to reach forth the right hand of fellowship to your Self wch betookens that mutual love &
& accord that ought to be amongst Elders & Churches, & readiness to affoard all brotherly
assistance as ther may be need: The Enimis of Xst & his Kingdome doe joyne hand & head &
heart to hinder & discourage the builders of Gods houses & shall not the freinds of Christ
be of one heart & goe hand in hand as fellow helpers to ye kingdome of God: Paul
had many enimise to lift up a hand against him, he had the more need of faythfull friends
to reach out a hand unto him: To love as brethren is yt wherby we should Evidence to
all that we are Christs Disciples; & its a speciall thing signified by giving the right hand
of fellowship : Its an awfull speach of Paræus[17] on yt 2 gall 9 that such as stand aloof
from ye faythfull servants of Xst; & will not reach forth any right hand of fellowship to ym
have cause to fear that god will set ym at his left hand another day. –
Now it having pleased God Reverend Brother to set you apart as a chosen vessel to bear
his name unto his pp, seing he hath of his grace accounted you faythfull, putting you into ye
ministry; we doe with thankfulness acknowledge gods mercy to you & to this flock of his over
which he hath set you; And I do in ye name of the Lord Jesus & wth ye hearty consent of
the Reverend Elders & respected messengers of ye churches Reach forth unto you the right hand
of fellowship which is not an Empty Ceremony but a real testimony of our cordiall ac
ceptance of you in ye lord as a fellow labourer & Elder in ye great work of ye ministry
And doe heerby signify & engage to yeild all brotherly helpfulness to you as God shall in
all us, by our prayers for you & otherwise as the matter may requier & as by communion of
Churches we are bound; And doe earnestly desire & expect the same brotherly assistance
from your self & this church of Xst, for the mutuall strengthning of our hearts & hands in
this good work of God
Now the lords presenc be wth you & give you rest the lord grant you mercy to be faythfull & to
fulfill ye ministry that you have received of ye lord, The lord inable you to indure hardships as
a good Souldier of Jesus Xst: The place we are in a wilderness dos occasion more hardships
to Gods pp & messengers than in some respects than els wher are mett with, but Christs pitty &
free reward will make amends: If we meet with hard Speeches & unkind dealings even
from these yt should incourrage us, let us not grow weary of our work for we serve ye lord
Christ a gratious & bountifull master we have his bosome to lay our heads in & to pour
out our hearts into, we may make our moan to him as Gods messengers in such cases
have done: They murmured against moses & moses cryed unto ye lord 15 Exod 24 25
Hee was a derision dayly but yet he could say that he had not hastened from being a pastor
he did not allow hims rashly to desire or indeavour to be discharged from his work though
he found little acceptance with or incorragemt from men Jer. 17.16.__________
Novemb. 1673.
Br John Johnson made a complaint to me of Br Remington that having soeld him an
ox Gate & some meadow some 7 or 8 years since, & Br Johnson neglecting to get deads
of what he had bought of him he now refused to give him any but required the land again
and put a beast upon the gate in ye ox pasture, proposing to hold it by virtue of a
law wch sayth noe sale of land shall be good in law if it be not assured to ye byer
by deads sealed & witnessed : S P. spake to him privately to take heed of such unbro
therly & dishonest carriage towards brother Johnson but he was not moved by anything
that was sayd but resolved to have ye land again wch he had sold & take in ye pay
off: afterward I sent to him to him to give me a meeting & take one or two & Br
Johnson as many whom yy pleased that soe we might help him with light & diffuse
the matter more privately but he refused to attend any such meeting rather desiring
it might be brought to ye church : before I acquainted the church wth it I went to him
alone & desired him not to persist in his former
[17] I.e., David Pareus (David Wängler) (1548-1622), German Reformed theologian and professor of theology at Heidelberg, who, among many works, wrote a commentary on Galatians, Ad Galatas S. Pauli Apostoli espistolam Commentarius (Heidelberg, 1613; see p. 100 for his comments on Gal. 2:9. Phillips seems to be referring to Pareus’ statement: “Qui ad nutum aliquorú non probant dogmata inutilia, scandalosa, periculosa, imostipulosa de ubiquitate, et esu orali carnis Christi, iis dextra societatis recusatur, licet sincerè prædicet Christum. Viderent igitur, ne aliquando ad sinistram relegentur in judicio Dei.” Phillips may also have come at this passage in Pareus’ four-volume Operum Theologicorum Exegeticorum (1628-50), which was in the Harvard College Library.