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62 128 1674
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Decemb 6 1674 I stayd the church & then was Declared to Brother Reming
=ton the Churches vote & yt it was his duty by Gods help to consider of what had bin
left with him for his furtherance or help to repentance against ye next Church meeting
wch was to be the 16 of Decemb next
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At this time I acquainted the church with the desier of Ipswich Elders to
gether wth the honoured major General & Cousin Rogers[28] that or Church wuld
concurr with them Church of Ipswich to send messengers to testify against thee
of Salem[29]
proceedings of Tho: Root & his company in ye sudden gathering a church at
^
Lyne The letter from Ipswich was as followeth
Revnd Br & Loving Cousin
Praying for ye peace of Jerusalem & indeavouring the Good of is or duty
the observance of it or interest & wisdom: Let us act religiously as to or
God & wisely as for or selves, & freindly to or neighbours & brethren Of
how Sad consequence the prosecution of the design at Salem may be, hither doth
nor shall his Eyse may easily se: Its possible you may not be in a capacity to
help it, yet if yor self use your uttmost interest therin you shall serve the lord
Jesus whose substitute you are in his Church & acquit your self whatever be
the issue & fear not the faces of men
The principle of ye Church here intends the next lords day to urge (& perforce to
carry) this note wch is sent to you: If you shall try the same wth yor
selves it will doe well & we question not but it will be acceptable service unto
you will be better still (at least if yor conscience be soe perswaded) & cannot do
worst for rushing it to ye tryall: the good lord direct you & prosper you in
your work; with kindest Salutations of yor self & yours I am
Ipswich 9 10 74 yors in truth J [Rogers]
You may please to acquaint Mr Sheperd with it & let him add what
Strength he can unto it
Sr Though I know nothing of what Is above written I cannot but
approve the same in all respects & soe desier you to doe valiantly for the citys
of or God &c. Its noe time to be Silent when men are Soe violent as to
make voyd the law we have lost by or modesty & they have gained by
their Impudency
Daniel Denison.
Dear Sr It glads my heart to see such a spirit stirring in these honord
brethren; I cannot but most freely concurr in yr motion & give leav
by way of allusion to Joabs speech to his brother Abithai in a case of hazard
to them in their civill as this is to us in or ecclesiastical Concernments
wherin Each was to caste but their help against the enemy therof & let
Me then say to you as he to him 2 samll 10 & 12 be of good corrage & let
us play the men for our pp & for ye cityes of or god, & the lord doe that wch
seemeth him good:[30] you are wise to apply that wch Solomon speeks as to a brother
in hazard as well to ye case of a Sister Church prov 24 11-12 & to think of ye
danger of such a curse Judges 5 23.
Sir the argumenting he did to you of the to tribes though as independent each upon
other as to ye proper power of Each tribe as or churches are as to each other yet
upon their
[28] Daniel Gookin (1612-87), who first migrated to Virginia and then moved to Massachusetts, where he became a leader of the Massachusetts Bay militia, a politician, and a judge; Rev. John Rogers, minister of Ipswich.
[29] See Salem Records, pp. 126 ff. One Rev. Charles Nicholet from Virginia insinuated his way into the Salem community. The town loved him, the church did not, which led to a desire in some to break off and establish Nicholet in a new church in Lynn. The General Court became involved; a Committee of the General Court that included the Governor convened in Salem in 1675 to come down on Nicholet and his supporters, saying that they saw "the advantage to Satan" in the whole controversy. In a couple of years Nicholet left for England, but only after preaching no less than nine farewell sermons.
[30] I.e., II Sam. 10:12.