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Jan 16 1671
A Reply to a letter sent to S P. from Mr John Woodbridge in Justi
fication of their practise in comeing to the Lords table notwthstanding
the sad divisions amongst them.[14]
Reverend & Dear Sir.
Though I have noe great Rest nor leisure for writings of ys nature, yet your
long epistle necessitating some reply; I doe intreat your consideration of these few
lines in way of answer: you doe in yours informe me that ye br opposite to
Mr Parker doe incorraging ymselves by something they have heard from me
as if I profest against your practise in celebrating ye Lords supper in such
a time of division; I know not what reports you have heard, nor from
whom nor upon what ground you receive them; notwthstanding I deny not
but upon occasion I have sayd I was of ye last councills mind in ys matter
(who advised a cessation at present till your spirits were healed, & sweetned
wth love one toward another) & have Expressed noe less to Mr Parker
before ye council was sent. But if it be ye way of Mr Woodman & ye
rest with him to take advantage by any hint (as you say) though never
soe felicetous, you needed not to take such notice of yr taking incouragmt
from such hints, nor take soe much pains to confute them.
Conserning ye Question as your self have stated it, it is easily answerd
for your self confess that if yr were any thing Chargeabl on ye Reverend
pastor & br wth him, why they should abstain from ye use of ye sacramt that
then you would acknowledg yt ye case were somwhat altered if it were soe
But yt I conceive is ye case for ye Pastor & ye Br wth him stand chargd
by a councill to have acted irregularly in several things. 3 are in
my mind at present.
1 that Mr Parker contrary to ye agreemt in ye former council did refuse
to admit some into fellowship because yei were of different perswasion from
himself, whereas, different perswasions on either side was to be noe lott as to
2 That thes articles of agreemt of wch ye forementioned relating to admission
to wch Mr Parker consented & several principal br [----] wth him
that yet he should refuse to publish them & to endeavour a consent to ym
was an omission that had sad consequences following it amongst ym
selves; not to speak how much the former councills pains was made
thereby ineffectual, & gods name taken in vayne while solemn thanks
was given to god in ye churches that he had blessed indeavours & incl:
=ned all hearts to such Articles of agreemt
3 that ye pastor & br wth him redress a sentance against Mr Woodmans
party before calling upon them for Repentance, or advising on so waighty
a matter wth other churches; & though you once expressed your self that
these were circumstantiall omissions (Tho Mr Parker did not see into your
cause &c) I concurr that they were; especially the former a substantiall
omission as if attendance to ym therby that calls upon us to have patience
wth all & not to reject him presently wthout using [illeg.]
[14] Rev. John Woodbridge, former minister of Andover, Mass., 1645-48, who returned to England to preach at several places but was ejected in 1662, returned to New England, settled at Newbury, Massachusetts, and served as a magistrate and Assistant. The “sad divisions” to which Phillips refers was a longstanding controversy in the Newbury church that arrayed the Presbyterian-leaning and authoritarian ministers, including Thomas Parker, mentioned below, assisted by Woodbridge, against lay members who advocated for congregational rights. Through the late 1660s and early 1670s a series of ecclesiastical councils, which included Phillips and lay representatives of Rowley, tried to bring peace, for some time to no avail, finally siding with the dissenters. Woodbridge withdrew, while Parker stayed on at Newbury until his death in 1677. Cooper, Tenacious of Their Liberties, 145-49.